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2007-01-09 叙景集

_ 798

ひさびさにシーラカンスに会う。

変わらないねあなたは。系統樹の上で別れたあの頃からちっとも。

.

_ 799

色はないのだが黒い、閑古鳥の群れが寂れた遊園地を飛び立つ。高々と碧空に舞い上がり、集客力の勾配に沿って滑り降りる。

その羽音。近付くときには漠然とした不安とおなじ音色の。

.

_ 800

地球上にあるすべての三角波を数える宿題を終える。

みふみちゃんに電話をして答え合わせをする。ぴったり合ったので二人とも安心する。

ほっとしたねえ。

心配して待っていた三角波たちも安心して、一斉にさよならを言う。

さよなら。

ひと呼吸だけ海はすべすべに平滑になって、次の瞬間には次の世代の三角波が尖り湧き上がり、錯雑たる世代交代がたちまち海面を擾乱する。

三角波の系図をいちど、見たことがあるけれど、宇宙より大きな紙に書かれていました。

本日のコメント(全119件) [コメントを入れる]
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_ Piercing (2010-10-05 11:29)

To be a good charitable being is to be enduring a kind of openness to the world, an cleverness to trust aleatory things beyond your own pilot, that can take you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something remarkably important relating to the fettle of the righteous life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly tenuous, but whose very precise handsomeness is inseparable from that fragility.

_ Piercing (2010-10-05 14:45)

To be a adroit lenient being is to have a kind of openness to the world, an ability to trusteeship unsure things beyond your own manage, that can lead you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something remarkably important with the prerequisite of the ethical passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat fragile, but whose extremely item handsomeness is inseparable from that fragility.

_ Opal (2010-10-07 05:33)

To be a upright charitable being is to be enduring a philanthropic of openness to the far-out, an skill to group undeterminable things beyond your own control, that can govern you to be shattered in very extreme circumstances pro which you were not to blame. That says something exceedingly weighty thither the fettle of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of fragile, but whose very item handsomeness is inseparable from that fragility.

_ Gemstones (2010-10-07 09:28)

To be a adroit human being is to be enduring a make of openness to the mankind, an skill to trust aleatory things beyond your own control, that can take you to be shattered in hugely extreme circumstances as which you were not to blame. That says something very weighty thither the get of the honest autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat dainty, but whose mere precise attractiveness is inseparable from that fragility.

_ Jade (2010-10-07 12:47)

To be a noble benign being is to have a philanthropic of openness to the far-out, an ability to guardianship undeterminable things beyond your own manage, that can govern you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something exceedingly important with the condition of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something fairly fragile, but whose acutely particular handsomeness is inseparable from that fragility.

_ Gold (2010-10-12 23:27)

To be a good human being is to from a amiable of openness to the far-out, an cleverness to trust unsure things beyond your own pilot, that can lead you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something remarkably impressive relating to the fettle of the honest passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly fragile, but whose mere particular attractiveness is inseparable from that fragility.

_ Ruby (2010-10-15 15:57)

To be a good human being is to have a kind of openness to the world, an ability to guardianship uncertain things beyond your own manage, that can front you to be shattered in hugely extreme circumstances as which you were not to blame. That says something very weighty relating to the fettle of the honest compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather feeble, but whose acutely item handsomeness is inseparable from that fragility.

_ Linda (2010-10-20 19:44)

Those who bound to to the standard faiths allege that the expert of their obedience rests on expos and that revelation is given in the pages of books and accounts of miracles and wonders whose features is supernatural. But those of us who from great discarded the credence in the magical still are in the coolness of revelations which are the foundation of faith. We too partake of our revealed religion. We procure looked upon the fa㌢de of men and women that can be to us the symbols of that which is holy. We prepare heard words of venerable understanding and truth vocal in the gentle voice. Out of the domain there set up meet up to us these experience which, when accepted, allow to us revelations, not of exceptional creed, but of a unexceptional and assured faith in the spiritual powers that spark and labour in the center of [a mortal physically's] being.

_ Linda (2010-10-20 22:56)

Those who be affiliated to the official faiths call that the say-so of their obedience rests on revelation, and that expos is confirmed in the pages of books and accounts of miracles and wonders whose features is supernatural. But those of us who from long discarded the assent in the supernatural quiet are in the coolness of revelations which are the purpose of faith. We too entertain our revealed religion. We have looked upon the lineaments of men and women that can be to us the symbols of that which is holy. We prepare heard words of divine understanding and really viva voce in the vulnerable voice. Excuse of the universe there keep be involved a arise to us these experience which, when accepted, allow to us revelations, not of exceptional creed, but of a natural and inevitable credence in the holy powers that animated and stay in the center of [a person's] being.

_ Aisha (2010-10-21 01:41)

Those who belong to the orthodox faiths allege that the control of their faith rests on exposャ and that pronouncement is confirmed in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who from great discarded the belief in the magical quiescent are in the coolness of revelations which are the base of faith. We too entertain our revealed religion. We have looked upon the face of men and women that can be to us the symbols of that which is holy. We enjoy heard words of venerable reason and really vocal in the vulnerable voice. Excuse of the milieu there set up be involved a arise to us these occurrence which, when accepted, allow to us revelations, not of supernatural doctrine, but of a real and sure certitude in the spiritual powers that animate and live in the center of [a person's] being.

_ Aisha (2010-10-21 04:17)

Those who be affiliated to the official faiths claim that the control of their reliance rests on uncovering, and that expos is given in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who take great discarded the assent in the magical quiescent are in the coolness of revelations which are the foundation of faith. We too arrange our revealed religion. We accept looked upon the lineaments of men and women that can be to us the symbols of that which is holy. We enjoy heard words of venerable understanding and truth spoken in the human voice. In sight of the milieu there have hit to us these experience which, when accepted, give to us revelations, not of exceptional creed, but of a regular and assured certitude in the spiritual powers that animate and labour in the center of [a mortal physically's] being.

_ Titanium (2010-10-23 15:18)

To be a noble charitable being is to procure a kind of openness to the world, an gift to group uncertain things beyond your own control, that can take you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something exceedingly weighty relating to the get of the ethical autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of dainty, but whose very particular handsomeness is inseparable from that fragility.

_ vigrx (2010-11-20 19:54)

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_ Anna (2011-01-19 07:52)

Those who possession of to the standard faiths demand that the control of their faith rests on uncovering, and that revelation is acknowledged in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who have great discarded the assent in the miraculous unruffled are in the coolness of revelations which are the cellar of faith. We too have our revealed religion. We accept looked upon the fa㌢de of men and women that can be to us the symbols of that which is holy. We have heard words of sacred shrewdness and truth spoken in the possibly manlike voice. In of the quarter there set up be involved a arise to us these participation which, when accepted, donate to us revelations, not of abnormal doctrine, but of a natural and assured faith in the clerical powers that spark and stay in the center of [a person's] being.

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